My Last night in Egypt

In the early 1980s I became enchanted by anything Egyptology: The statues, the jewelry, the pictures and narratives that appear in my coffee table books, and fictional novels. It was over a decade later, when a dream to visit Egypt came true. In 1998 I enrolled in Teen Summit 1000, a tax-exempt organization in Philadelphia. Its mission was to educate African American youngsters—age 14 through 18—and enrich them about their culture and heritage.

The organization also sought adults for the program—Group Leaders—to mentor the children (Students). I enrolled as a group leader and along with the students, once a month we gathered in Philadelphia to participate in the curriculum which included Black History, fund raising, tours, lectures, and personal empowerment. At the end of this two-year program, if all requirements were met, Students and Group Leaders qualified for a 10-day round trip to Egypt.

Last week, I pulled from my bookshelf, the journal of my Egypt sojourn filled with memories of the eight-day itinerary. Pasted on different pages were my airline ticket, passes to the Valley of the Kings tombs, the Cairo Museum, and meal ticket souvenirs; I looked at my photo album with the dozens of pictures I’d taken. These were site visits I wall always cherish:

After I descended to the bottom of the Giza Pyramid, I sat in silence on the catafalque where once a Pharoah’s tomb had been placed thousands of years ago.

In the Cairo Museum where statues of people rose twenty or more feet toward the ceiling, voices of other tourists echoed off the walls. I was astounded by and wondered how hundreds of miniature beetles, fashioned in turquoise or onyx, each to the exact size, lined in precision for us to admire.

There were the crowded streets of Cairo, the incessant honking of horns, the strumming of lutes drifting from small shops, the aroma of perfumes that overwhelmed my senses when I walked into those shops, and the heavy odor of history saturated the air in this ancient land.

On the 8th day, and the final evening of this Sojourn, I chose to delay sleep in my bed and wandered onto the terrace of our hotel where tables with rattan chairs beckoned me to sit. Beyond the terrace, it was dark except for a spattering of lamps still lit inside houses. Immediately I was drawn to a table with a chair near the edge of the terrace. Within minutes a gray cat—a stray—slipped onto my lap. For an hour, the cat’s motor purred, and I returned its joy by nuzzling its fur.

Cats were sacred to the Egyptians. They were the protectors which kept away the rodents and scorpions in homes, and protected crops from birds. Cats are painted on tomb walls, with their heads on images of deities that represented justice, fertility, or power. Mummified cats found in the tombs, were the companions for their masters or mistresses, guaranteeing safe passage to the afterlife.

I am a lover of cats. Growing up, cats were a part of our family’s household; and when they died, they were buried in our gardens, to rest among the backyard flowers and hedges.

KAYA, my companion from 2013 until 2025.

Here on this Egyptian terrace, in a strange land, a stray cat had slept on my lap until unexpectedly, the Islam Call for Prayer filtered through the silence. As magically as it had chosen to appear, on my last night in Egypt, the cat slipped away in the darkness.

When Art Imitates Life

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A tragic Melody from two voices

BOOK REVIEW

Not If I Can Help It, by Meg Groff

(Rivertowns Books, Irvington New York 283 pages with List of Advocacy Organizations and Source Notes)

$32.95 hardcover; $22.95 paperback at Doylestown Bookshop

(Doreen Stratton Photo)

Two weeks have passed since reading Not If I Can Help It by Bucks County resident Meg Groff, an attorney who writes this memoir from cases about her advocacy of protecting families and defending women victims of domestic violence. Reading these cases, I recalled when I realized the pain, anger, and the silence from this unspeakable horror before it was considered to be a crime.

It was 1962, I was 21, living in California with my first husband Joe, an Airman in the United States Air Force stationed at Travis Air Force Base. Our off-base housing in Vacaville, California consisted of multi-attached four-plex apartments, single level with either one-two-or three-bedrooms.

The walls of the units were so paper thin, I could hear the activity of the family of a Sergeant, his wife and two children. My ex worked the graveyard shift on the base which meant for five nights of every seven I was a solitary sleeper, a fresh bride newly relocated from Doylestown.

One night, I was suddenly startled awake when I heard a man’s voice, as each word muffled with an authority matched with a fist hitting flesh. She was weeping. Quietly. I pulled myself to a sitting position and stared at the wall, listening to a tragic melody from two voices, one struggling against pain, the other inflicting power. When the man was spent, only silence. I slept poorly afterwards, wondering if she was dead or alive, realizing this evil had never visited my family’s home. What do I do?

When I mentioned it to Joe, and wondered how I could reach out to this woman, he responded, “Stay out of it.” To this day that is often the attitude when domestic violence touches family or friends.

When Joe’s tour of Travis ended, his reassignment to Guam began a chain of life events which returned me to Doylestown in 1975.

I became an activist in the mid-eighties and that was when I met Meg Groff. By then she was a Family Lawyer with the Bucks County Legal Aid Society where she “. . . Battled for Justice for Victims of Domestic Violence and for the Poor.”

Before she embraced that battle, Meg Groff’s early adult years involved a journey of pauses and leaps, as she describes the “legendary Sixties,” an era when she and husband Jim lived off the grid. Groff eventually enrolled in college hoping for a career in psychology until late one night, a knock on her door revealed a “ . . . tear-stained woman, barefoot, dressed only in a nightgown, with disheveled locks of long, blond hair partly shrouding her pretty face.” Meg was staring into the eyes of a typical domestic violence victim which continues even now, everywhere, every place, all the time.

This incident she witnessed happened before there were shelters, police safety measures, court hearings before a judge, protection from abuse orders, family mediation, and incarceration for crimes of severe abuse or murder. A law degree was now in her sight.

Groff shares with us cases about some of the legal aid clients she represented from her years with that agency. She describes the struggles women experience from abusive or stalking partners, denial of their children’s custody or solutions to climb out of poverty. The list of Advocacy Organizations at the end of the book is a journey of how far protection for women and families has progressed 40 years ago when Meg Groff chose Justice.

(Doreen Stratton Photo)

In late 1980 I served on the Board of A Woman’s Place, a shelter Groff was instrumental in getting started. Finishing Groff’s book, I remember the words of Beth Taylor, Executive Director at that time: “I’ll be happy when the day comes and we don’t need a shelter to protect women and children.”

It’s gonna be a bumpy ride

Traveling to Kenya in 2013 with the Maasai Cultural Exchange Project, Inc (MCEP), we visited a few elementary schools. It was culture shock. In Kenya, paying the price of education comes IF parents have $100 to $150 each year for a child to attend school.

(Doreen Stratton photo)
A TYPICAL MAASAI SCHOOL GROUND

Schools in Maasailand and across Kenya exist in structures of cinder block, corrugated metal roofs, and windows sometimes without glass panes, other times with none. The earthen soil is hardened from constant foot traffic or sometimes there is unevenly poured cement. There are wood desks with benches or not enough of them. This means some students will stand while others sit on the floor, lesson books in their lap, each clutching a pencil.

(Doreen Stratton photo)
DESKS ARE AT A PREMIUM

During our 2015 journey to Maasailand we toured a newly built school for first year students living in an isolated village. The floor consisted of rocks which hopefully later, would be poured over with cement.

(Doreen Stratton photo)
DESKS AND BENCHES ON A ROCK-FILLED EARTHEN FLOOR

In the Central Bucks School District, we are billed annually with a tax which supports public education for our youngest citizens. My children and grandchildren are long gone from the Doylestown schools which they had graduated. How blessed they were to learn in buildings nothing like those I walked through in Kenya.

(Doreen Stratton Photos)

I do not mind paying that school tax. I am helping in the education of America’s future Leaders. We are blessed to enjoy public education in this country.

BUT TROUBLE IS BREWING FOR AMERICA’S PUBLIC EDUCATION SYSTEM

In a February 8, 2025, NPR article by Jonaki Mehta, about the nomination of Linda McMahon to head the US Department of Education. Confirmed in early March, McMahon is best known as head of World Wrestling Entertainment. The February article reported:

 “McMahon has a limited background in education, along with her career as a business executive.”

The lady of wrestling had served on the Connecticut State Board of Education and during #45’s first term, she had led the US Small Business Administration.

True, we are overwhelmed with challenges confronting us here in the Central Bucks School District. I close with this

Buckle up supporters of public education: We are in for a rocky ride.

The Whippersnappers

On a Facebook page today, February 6, 2025, there was a post challenging the media to dig into the six “whippersnappers” who (apparently) worship Elon Musk so much they want to dismantle our Democracy.

I am old enough to remember the black and white television cowboy programs. It was always that grumpy old man in The Lone Ranger whenever he was pissed off with the young boys in episodes, he called them “whippersnappers.”

Then this evening a few hours ago, there was a knock on our door. A concerned citizen handed over two pieces of paper, one with images about six nerds who had hacked into a highly classified Federal Government server containing every piece of information about every American in this country.

An additional page contained this verbiage:

Musk’s team of youngsters, as first reported by WIRED on Sunday:

Akash Bobba, 21, a student at the University of California, Berkeley; Edward Coristine, 19, a student at Northeastern University without graduating; Gautier Cole Killian, a 24-year-old who attended McGill University; and Gavin Kliger, a 25-year-old who attended Berkeley.

The groups’ relative lack of experience—especially no previous positions in government work—has Democrats crying foul they were granted access to sensitive records while remaining in the shadows, away from public scrutiny.

All six desperately tried to cover their digital tracks recently, all of them deleting LinkedIn profiles, X accounts and even Facebook.”

We have been shaken out of our malaise. Finally. Citizens gathered across America yesterday protesting the possible collapse of Democracy. Even the MAGAs now realize that there ain’t nothing wrong with being #woke. That they hit the wrong button on the November 2024 presidential election.

Whatever is your comfort zone to protest: letters to editor, calling each of your elected representatives; volunteer on a campaign; plant a sign in your yard; or attend and speak at government meetings.

Hey Media: You on to this?

Water, Water everywhere and not a drop to drink

Last week a letter dated December 29, 2024 arrived from Jason Carter, Chair, Board of Trustees and Grandson of former President Jimmy Carter announcing “ … my grandfather’s passing.”

I along with millions of people in our nation and around the world, expressed sorrow that Jimmy Carter, the 39th President and longest living President of the  United States had transitioned at the age of 100.

I had joined The Carter Center in early 2000, after traveling to Ghana in 1999. Being of African descent, Ghana had awakened my connection to Anything Africa.

The Carter Center was established in 1982. Its mission statement begins– The Carter Center, in partnership with Emory University, is guided by a fundamental commitment to human rights and the alleviation of human suffering. It seeks to prevent and resolve conflicts, enhance freedom and democracy, and improve health.

Everyone is familiar with the former President’s devotion to Habitat for Humanity. I hope to share with you information  about Guinea Worm Disease—a tropical disease known to many countries in Africa.

What is Guinea Worm Disease?

Considered a neglected tropical disease, Guinea worm disease (dracunculiasis) is a parasitic infection caused by the nematode roundworm parasite Dracunculus medinensis. It is contracted when people consume water from stagnant sources contaminated with Guinea worm larvae. Inside a human’s abdomen, Guinea worm larvae male and female worms mature and grow. After about a year of incubation, the female Guinea worm, one meter long, creates an agonizingly painful lesion on the skin and slowly emerges from the body.

Guinea Worm Disease thrives in polluted streams, rivers, and street gullies across 21 countries in Africa and Asia. In 1986, The Center began to eliminate the disease after Carter had traveled to Ghana and witnessed a worm emerging from a woman’s swollen breast. Unlike smallpox, there is no vaccine or treatment against Guinea worm disease. The Carter Center then and still has partnered with African and Asian health agencies to change rural villagers’ daily life, offering education and prevention on how Guinea Worm Disease spreads, and providing water filters to those in need, and controlling outbreaks with larvicides.

I visited the Motherlands of Ghana, Egypt and Kenya. It was 1999 while touring the capital of Accra, Ghana I realized that not everyone lives with potable water. In Accra and other large cities, unsafe water lingers in canals and gutters. A recent USAID report states only 11% of the Ghanian population thrives on unsafe water.

Although I’d traveled to Kenya in 2009 and 2015, Guinea Worm disease never crossed my radar, even though I’d read about it in Carter Center newsletters. I’ve posted about the Kenyan Maasai several times on my blog, describing their struggles of culture and survival.

Kenya is located on the east coast of Africa. I, Phyllis Eckelmeyer and Alice Sparks, as the Associates with the Maasai Cultural Exchange Project Inc. (MCEP), traveled to Kenya in 2015 visiting the seven water wells which our organization had sponsored. The wells are sited across Olosho oibor, a village of 5,000 Maasai.

Before there were seven water wells, there were pools of stagnant water (as pictured below). This was the place where Maasai women and often wildlife sought their nourishment. It was common to discover animal waste in or around these pools.

(Doreen Stratton photo)

Days after the start of 2025, I and my MCEP Associates received an email from Francis ole Sakuda, our Maasai NGO partner:

The wells have transformed our Maasai village with education and the youths are engaged in growing tomatoes and onions for local markets, leading to creation of jobs. This has led them away from drug use and alcohol.

President Carter had vowed to eliminate the disease before his death. A few days after he transitioned, a cable news journalist commented that on the day of President Carter’s death, there were only 5 reported cases of Guinea Worm disease.

Kenya had also suffered from dracunculiasis but by 2018 the country was declared free of Guinea Worm.

WATER IS LIFE

Photo by Alice Sparks

Heaven has saved a special place for former President Jimmy Carter.

Those two Black men

I am exhausted by Donald Trump, and I am exhausted with the media because they finally admitted Trump was “. . . a racist.” Unlike many who waited until midway into President Joe Biden’s term to even utter the word “racist” about Trump, I spotted his hatred within a minute after he rolled down the escalator and announced his candidacy.

Full disclosure. I am a Black Woman.

Trump was always a racist and hateful man who detested people of color.

I’ve never understood the small percentage of Black people who are supporting and voting for Trump. Equally disheartening to me was to see those two Black men sitting in the bleachers at rallies as they mimic the cheers and fist pumps of the MAGA crowd.

How could these two Black Men support a man who called Africa a shithole country?

Dear Black brothers in the bleachers at Trump rallies: What are you thinking? We are descendants of a civilization reaching back centuries when scholars created Nations and warriors protected Kingdoms. It was a Joy for me when I discovered my DNA is traced to the African country of Benin. It may only be a sliver of a nation along the African west coast, but Benin became the missing fragment of my soul.

I hope one day my Black brothers will find the means for sojourning to Motherland Africa and discover the fragment of their souls, abandoned on the African coast when ships carried our ancestors to the shores of America.

And tomorrow, while standing in line at your polling place, my Black brothers, I hope you vote to elect Vice-president Kamala Harris, a strong woman for President of the United States of America.

Scraping Doylestown History

(Photos by Doreen Stratton)

There are times when life treats you with a piece of knowledge about your hometown and you tuck it away, unless it pops up in your memory bank at an unexpected moment. Eleven years had passed before it happened for me.

It was Saturday, April 6, 2013, when a Historical Marker was unveiled at the corners of State and Main Streets in Doylestown Borough. The marker dedicated this intersection as the trail for the Lenni Lenape (Le-NAH-pee) Nation as they traveled from the east and from the south to their destination, the Delaware River.

The Doylestown Historical Society with assistance from Melissa Cornick, a journalist, and strategic communication specialist (for professional activities), coordinated the day’s event which included a lecture by Professor Evan Pritchard, descendant of the Micmac people (part of the Algonquin Nation).

Earlier that same day Professor Pritchard, an Algonquin Historian, had lectured to a packed audience at the Doylestown Presbyterian Church. I was impressed with Pritchard describing the Lenape historic trade route, the stop at State and Main Streets, their ancient land use, and the pathways along what became Routes 202 and 611. At the conclusion of the well-gathered dedication at the Marker, there was a lively afternoon Pow Wow at the Doylestown Historical Society Park.

Pritchard’s visit to Doylestown also had allowed him to tour some of the tunnels which remain below our town’s streets. Thousands of years ago these “tunnels” were caves where the Lenape, a nomadic indigenous tribe, rested after traveling from the shores of the New Jersey Atlantic Ocean. (I like to believe those tunnels, thousands of years later, were safe places for fugitive slaves in the 1800s)

Eleven years after the Lenape Marker had its dedication, the front-page April 4, 2024, edition of the Bucks County Herald reported:

“Bucks County Historical Society’s Doylestown Twp. Land eyed for luxury homes.

“Custom home builder Richard Zaveta outlined his concept for an upscale community on 24 acres owned by the Bucks County Historical Society in Doylestown Township at the supervisors’ meeting Tuesday.”

https://buckscountyherald.com/stories/bucks-county-historical-societys-doylestown-twp-land-eyed-for-luxury-zaveta-custom-homes-fonthill-mercer-museum,43733

Where, you ask, is this land?

When you drive south on Main Street in Doylestown Borough, across from the new WAWA is a thicket of trees—24 acres—fanning from Main Street, bordering the bypass until the trees bump against a large development of single-family homes. This land is in the Borough’s neighbor, Doylestown Township. Years ago, this acreage was three or four times beyond that number when the land was either woodland or farms.

(24 acres from the google map)

SOME HISTORY

Hidden in that forest once was a popular venue called The Hustle Inn, where teens gathered and danced to live bands. In the early 1940s, Ellis and Anita Smith purchased an 1848 farmhouse and barn, and converted the second floor of the barn into what would become The Hustle Inn. It operated from 1946 until 1966. I had relocated to California for ten years so missed the 1964 drama when outsiders came into town, resulting in a fight involving three hundred people.

https://patch.com/pennsylvania/doylestown/this-was-doylestown-1964

The Smiths sold their property in 1967. Eventually it was purchased by the Matthews School of Fort Washington. They renovated the barn as a dormitory for young boys.

The January 12, 1970, The Morning Call, published an article about the end of an era when a fire destroyed the building formerly called The Hustle Inn. No one was inside the structure at the time of the fire. A cultural piece of Doylestown History was ashes but is still cherished in a private Facebook page.

Image of The Hustle Inn — Courtesy of Spruance Library, Mercer Museum

Then, early in 1991 the acreage was carved away for 99 single family homes. I often wonder, could the Lenape have paused there to rest, eat, and drink? (there was water in those woods). This area was rich with springs, many now gone due to extensive land loss. And where the Lenape Crossing Marker is placed, there was a natural spring from which this indigenous tribe drew water, and how “The Fountain House” received its name.

On April 18 The Herald published an opinion from Doylestown resident Mary Hughes expressing her concerns about this proposed development. She mentions “ . . . the vast number of historic objects and equipment . . . which many people outside of the organization may be unaware.”

https://buckscountyherald.com/stories/historical-societys-proposed-land-sale-at-odds-with-its-mission,45618

This past May I walked onto the woods through an access road. I’m not embarrassed to admit I’m a tree hugger. Standing on the access trail, I was at a loss for words gazing up at the canopy of green. We’re losing precious land. I strongly encourage the Township and the Historical Society to consider an archeological study and an environmental impact study before any bulldozer knocks down any tree.

Women’s History Month

The calendar has flipped from February to March. Gone is Black History Month replaced with Women’s History Month.

My March 2024 calendar from the National Museum of African American History & Culture (NMAAHC) celebrates an image of six African American nurses, staff at St. Luke Hospital in Columbia South Carolina. They learned their skills at a hospital established sometime after 1907 by Dr. Matilda Evans.

LET ME TELL YOU ABOUT HER WOMEN’S HISTORY

Born 1866 in Aiken, South Carolina, as the oldest of three children, Dr. Evans is remembered for her healing as a successful OB/GYN, surgeon and children’s health care advocate within and beyond her home community.

In 1892, after graduating from Oberlin College in Oberlin, Ohio, Matilda Evans entered Women’s Medical College of Philadelphia. During the 19th and early 20th Century, the medical field for African American women limited them to training at either in Canada or Europe, unless fortunate enough for acceptance at a northern school or a Historical Black College or University (HBCU).

Prior to Dr. Evans entering Philadelphia Medical College, male peers disrespected Black and white women, believing all women were “ . . . too delicate to endure the physical requirements of clinical practice”. But in 1892, Ann Preston, the first woman graduate from the College’s medical school, founded Women’s Hospital of Philadelphia, creating an environment for women to thrive in the medical field.

After earning her M.D. in 1897, Dr. Evans considered becoming a missionary doctor in Africa; but as it was not in her future; instead, she returned to South Carolina and became the first licensed African American woman doctor specializing in obstetrics, gynecology, and surgery. Her clients were wealthy white women from which the money earned provided the freedom for her to treat poor Black women and children.

In 1901 she founded Taylor Lane Hospital and Training School for Nurses—the first Black hospital in the city of Columbia available for her to treat African Americans. Then a few years later, she established St. Luke’s Hospital, also in Columbia, the image on my calendar. The fourteen room-twenty bed facility, under her operation until 1918, would become the fourth hospital in the country for training nurses.

She advocated for Black children’s health care in schools, promoted vaccinations as well as cleanliness and manners. She believed health care should be a citizenship right and a governmental responsibility. Over the years she adopted seven children and fostered nearly an additional two dozen. She was known for her visits to the sick patients riding bicycles, horses, or buggies.

Dr. Matilda Evans created the Negro Health Association of South Carolina, volunteered in the Medical Service Corps of the United States Army during World War I, and founded a weekly newspaper: The Negro Health Journal of South Carolina.

Evans loved to swim and dance, was a knitter and played the  piano. Her legacy includes an honor in her name from the Richland Memorial Hospital in Columbia. She died at the age of 69 on November 17, 1935.

Thank you, Wikipedia, your page fulfilled my curiosity to discover more about Dr. Matilda Evans, a woman who enriched the lives of a marginalized community through healing and teaching.

Don’t Mess with Black History at My School

“ . . . but at last all the other nations of the earth seemed to conspire against the negro race, . . . Thus this race of human beings has been singled out, owing to the accident of color, or to their peculiar fitness for certain kinds of labor, for infamy and misfortune; . . .  a slavery confined entirely to negroes.”

(An excerpt from — The History of Slavery and The Slave Trade, Ancient and Modern

Compiled from authentic materials by W.G. Blake, Columbus, Ohio:

Published and sold exclusively by H. Miller 1860)

******

During my education at Central Bucks High School, the only thing I learned about Black History was: There was a Civil War and President Abraham Lincoln freed the slaves.

Before European explorers stepped on the soil of Africa and discovered those swarthy people with tangled hair and inexplicable dialects, slavery had persisted throughout the ages of civilization. Along with gold and timber, Africans were considered Cargo with an identity less than human, a distinction which still remains four hundred years later.

Unlike immigrants or refugees, or settlers, or asylum seekers who had departed their homelands either through choice or terror, those expatriates often arrived with snippets of their heritage, be it a suitcase stuffed with precious memories, a photograph or a book or a sprout from a mature fruit tree, sometimes with nothing but the clothes on their backs, they arrived in America with Hope.

Africans arrived in America without their culture, their identity, their Freedom nor their Hope.

Growing up in Doylestown prior to the Civil Rights Movement of the 1960s, I failed to comprehend how my skin tone reached back to Africa. “Black” or “African American” or “Bi-Racial” were ethnic identities which never gained preference until after the Civil Rights Movement. Tagging along with my parents on election days, I also never comprehended how my parents’ Right to Vote in Bucks County was not available to “Negroes” in communities across the South. The racial injustice, lynching and riots across the South were also foreign to me, a twelve-year old “colored” girl living in Doylestown, Pennsylvania.

I’m certain I wasn’t alone in my ignorance about my African origin. It was absent in my consciousness until my 1999 visit to Ghana. My Motherland. Since then many other Black Americans have journeyed to the continent in search of their lineage. Just as white Americans travel to their ancestral lands across Europe, Black Americans journeyed to the Motherland and retrieved the  spiritual and cultural inheritance discarded on the beaches of West Africa when our ancestors were shoved in the belly of a slave ship. We returned to America from our Sojourn buoyed with the hunger to search for our African beginnings and fill in the empty spaces of our ancestral lineage.

dsc_7403-1

(Doreen Stratton Photo)

This past July 29, forty relatives spanning five generations of Stratton’s gathered for our third family reunion and to celebrate the unveiling of a Doylestown Historical plaque which was placed on the wall next to our front door.

It was 1887 when my Grandparents—Joseph B. and Lillie A. Stratton—settled and raised their eight children in Doylestown on Ashland Street. My Grandfather “JB” was a veteran of the Civil War, having served in the Union Navy on the USS Calypso; Grandmother Lillie, before she met and married my Grandfather, was a teacher. https://thebucksundergroundrailroad.com/2016/05/21/letter-from-the-civil-war/

My father Sid was the last of the eight children, born in 1900, just four months before Grandfather “JB” died. As the last of the eight he remained at our home where he brought his bride—my mother Dot—and eventually raised me and my five siblings. Today, it is the same home where I and my sister Judith live.

Fragments of my family’s Black History

My father saved pieces of paper that were road maps about our family’s legacy. The family archives consist of prints, maps, letters, receipts and photographs. Some of these items from the collection eventually found their way into a spindle bound, 124-page book compiled by J. Kurt Spence, Researcher at the Doylestown Historical Society. A copy is retained in the museum’s research library.

The walls and rooms of our home seep with memories of joy, tragedy, births and deaths. Whenever I shuffled through old photographs from the early 1920s, my Grandmother smiles, surrounded by friends and relatives she had welcomed in the home. Our only photo of “JB” features an imposing portrait of a proud face enhanced with a mustache and mutton chops. As the years passed, color photographs depict my parents—stewards of the next generation—embracing family and friends at barbeques on the patio, relaxing on the lawns or while gathering around the dining room table, celebrating Birthdays, Thanksgivings and Christmas.

Lillie A. Stratton (Stratton Family Archives)

Driving to the next Central Bucks School Board meeting, Lillie crowded my thoughts; as if whispering in my ear, reminding me the value of Teachers. I am in awe of Lillie, a widow who nurtured eight children into self-assured adults. Interestingly, our family includes Teachers among my father’s siblings; and that calling To Teach continues into the 4th generation.

In the early 1900s only a few one-room school houses were scattered in communities surrounding the Doylestown Borough School, the school where my uncles and aunts, who after graduation excelled beyond “ . . . peculiar fitness . . . “. It was the school which graduated a Doctor, a Dentist, a Cleric, a Teacher and a Musician, Blacks whose History would be Erased if the Central Bucks School Board follows the oppressive epidemic sweeping across America.

The Central Bucks School Board is dominated by 6 members whose recent policies have restricted preventative health, denied gender rights, banned books and suppressed freedom of speech. I fear their next agenda is to remove Black History from our District’s curriculum.

My Black History as well as the histories of every Black resident in the Central Bucks School District matters. It is not a curriculum for removal from My Central Bucks High School.